They came from far and wide... by ship,
train, automobile, on horseback... some even on foot. They were
young, idealistic, and inspired by an idea... a movement... something
that promised to change the world for the better. And when at last
they arrived at their destination, they had guns thrust into their
hands by the communists and Freemasons, and were sent out to fight
Franco's army and the Catholic Church.
The event was the Spanish Civil War,
and the individuals in question were part of a children's crusade –
more-useful-than-average idiots who were seen, by the cynics
rehearsing for World War II, as a propaganda medium as well as cannon
fodder. And they had the enthusiastic support of the folks back
home, wherever “home” happened to be. (Remember, this was in the
1930s when communism, especially of the Soviet variety, was seen by
many in this country as the most promising model for the future of
mankind. The New Deal was just the first step.)
But why bring up this dreary and
depressing bit of history now? Because I was reminded of it by
reading about the successful recruiting efforts of the Islamic State
– soon to be known as ISISaFAWKUYB, or Islamic State in Iraq and
Syria and For All We Know Under Your Bed – the latest bogeyman in
what appears to be an unending parade of “terrorist”
organizations. (Our propaganda apparatus seems to be able to pop
these outfits out like litters of puppies every few months. No one
has ever heard of them until they show up on the evening news.)
But here's the point. They are a
military organization, for certain – although how “terrorist”
they are depends on what side you're on and where your interests lie.
They have apparently managed to grab on to vast stretches of
territory that were supposedly defended by the crack troops trained,
armed, and funded by our own military and the American taxpayer. (I
guess it worked about as well as any other government program.) And
they are also, apparently, engaged in just a little of what we used
to call “hearts and minds” work (before that term became
synonymous with massacres). And, of course, they are energetic,
bright-eyed, and absolutely certain of their beliefs and of the ways
in which they act upon them. And thus, in these respects at least,
they resemble pretty much any revolutionary movement down through
history. Those movements tend to attract the young, who are
idealistic and tend to see things in absolute, black-and-white terms
(substituting politics and “ethics” for religion, in most cases).
But for ISIS, religion is an absolute,
so you can't expect their movement to attract too many poli-sci
majors from large American universities. (They're too busy worrying
about “sell-outs” -- first Russia, then China, and now Cuba.
Thank goodness North Korea is hanging tough!) What they do attract,
though, are Moslems or those with Moslem aspirations who are looking
for.... let's call it “purity”. Purity, lack of compromise, and
militancy – combined with that great connective tissue of all
successful revolutions, cohesion (or fellowship, companionship,
“comrades in arms”, however you want to think of it -- “Those
were the days, my friend”, etc.). That is, they are looking for
something that most modern armies of conscripts and/or mercenaries
don't have – a raison d'etre, a cause, something to believe in,
something to make sacrifices for.
And are these motives bad? They are
certainly common enough – maybe essential – in the history of
religion; how many saints can you name who were “moral
relativists”? And at some point after the Reformation these
motives were shifted over to politics – the new religion to replace
the old. Enough has been said about the “religious” nature of
political movements, starting with the French Revolution and going up
through Communism and Fascism. And now we again see religion as a prime
motivator, violating all standards of political correctness. True
belief is a force to be reckoned with – a “force multiplier” in
military terms. And it's great when you agree, but scary and bad
when you don't. But in any case, it does tend to unite people, at
least at the early stages of a movement, until the pragmatists take
over, followed by the cynics. You see this basic trajectory in the
Soviet case; the Third Reich didn't last long enough to run through
the entire cycle – it was born fanatical and died fanatical. In
our own case, the pragmatists were in charge from the beginning; when
the cynics started to take over is a good question, but I would put
it, at the very latest, at the start of the Vietnam War era.
Everything from then on has been politics – skillfully disguised,
at times, as patriotism to make it more palatable to the unwary, but
pure politics nonetheless.
But there's another point to be made.
What ultimately appeals to youth, and to older people of a certain
disposition, is not deep philosophy, or even ideas – it's
revolution per se. It's the process – the stimulation – the
excitement – the savor of storming the battlements (literal or
political). People have been known to radically change their ideas
and political points of view, but remain revolutionaries; one can
call them shallow, but that would be like calling someone who enjoys
driving but doesn't much care where he winds up shallow. There are
people who are built for this sort of thing, and, quite frankly, even
the most half-baked ideas can stimulate them to action if they're
presented in the right way (with, ideally, the proper iconography –
think media, film, TV, radio, posters, etc.). The most skilled
promotion of revolution can be entirely content-free – all process,
no product (or as Mao put it, “continuous revolution”).
And this, as in so many other instances
having to do with world affairs in our time, catches the
international elite totally off-guard. They are, if anything, the
ultimate pragmatists – it's all about the bottom line, and anyone
who argues differently is some kind of dreamer. The bottom line may
be money, or power, or some combination of the two, but it's always
about the material and never about ideas – to say nothing of
religious ideals. To give the best example in our own society, we
have the Neocons, who are self-styled patriots and “conservatives”,
but who relish power above all. Or, to put it another way, can we
really call the people who are turning this country into a
monstrosity patriots? Our home-grown liberals, on the other hand,
have never been patriotic; they see themselves as “citizens of the
world”... but when you closely examine their motives and actions,
you see a lust for power and control over others as their prime
motivation. I would say that the main difference between liberals
and “conservatives” in our time is that the former use money to
gain power, whereas the latter use power to gain money. And I don't
call that a radical difference in world view.
So what does the Establishment – any
establishment, any regime – do when confronted with belief? What
does it do when confronted with “fanatics”, “absolutists”,
“dogmatists”... or, in the current lexicon, “haters” (which
is what you call someone who has strong opinions that differ from
your own)? The tools are varied, and are wielded with great skill by
the propaganda apparatus, AKA the mainstream media. First you ignore
them -- “just a bunch of nuts”... “a fringe element”...
“kooks”... and so on. Then when they seem to be acquiring some
small measure of power and influence, you start with the hard-core
labeling: “Fascists”... “Nazis”... “fundamentalists”...
“ultra-(whatevers)”. That, and some form of impugning their
mental health, patriotism, suitability for public office, suitability
for possessing weapons, etc. Then you start to allow for “strong
measures” -- regrettable, but these people are dangerous! And this
is a crisis! -- on the part of the police, FBI, CIA, military, etc.
(But never the Border Patrol for some reason.) Oh, and – lest we
forget – they are always accused of oppressing women, gays, and
“minorities” in general; turn that up a notch and you get
slavery, child molestation, drug dealing... wow, these are real
baddies, and anything we do to stop them has to be OK. (To hell with
“just war” theory.)
And yet, on the other side of this
great reality divide, there are people who truly believe that a new
world is being created, and they want to be part of it. And we might
understand, if we had any vestige of principles or belief, but since
we are all pragmatists and cynics now, we don't, and so we wade into
conflicts without having the vaguest idea of what we are doing battle
with.