The Trump victory in the presidential
race has spawned a number of memes, all generated by the
Democrats/liberals and their mainstream media allies – among which
are (1) “fake news”, (2) the notion that the Electoral College
is, somehow, now invalid because it came up with the wrong result,
and (3) “white supremacy”. What these have in common,
supposedly, is that without all 3 Trump would never have been
elected. (In the case of “white supremacy” it's not that whites
are actually supreme – heaven forbid! -- but that certain people
either believe they are or want them to be.)
My answer to the “fake news” issue
can be summed up as follows: The problem is that much of what is
called fact-checking is merely the substitution of one person's (or
group's) "facts" for another's. Bonafide fact-checking, if
universally applied, would mean the end of politics -- which, come to
think it, would not be a bad thing.
For what is politics, after all, but
the art of deception? Some will say, no, it's also about persuasion,
negotiation, compromise, and so on – but why are these things
always accomplished at the expense of the truth? Or, as in the case
of the Clintons, why are they frequently accomplished at the expense
of the idea that there even is any such thing as the truth?
In that sense, politics becomes a substitute for the truth, and
“political correctness” is nothing less than a tyrannical way of
inflicting one person's – or a small group's – reality on
everyone else.
The current post-election political
debate simply continues the one that has been raging for decades,
namely: What is the core reality – the “truth” -- about
America? Has it been a force for good in the world, or a force of
evil? Or, in the long run, neutral, the good balancing out the bad?
And on the domestic side, has our system served the people properly,
or has it been intended, all along, to serve the elite, with everyone
else having to be satisfied with crumbs? And each side in any of
these debates has the “numbers” -- the statistics and the
historical records – behind them to support their position (as with
“global warming”).
You can be sitting next to someone on
the bus, on any day of the week, who has as wildly different a view
of this country and its history and politics as you would expect from
someone who just landed from Mars. And yet they have the “facts”
on their side, just as you have. So if one person's “facts” are
another person's delusions, rumors, conspiracy theories, fantasies,
etc. -- what does “fact-checking” mean other than the imposition
of one set of opinions over another? Ultimately, each individual has
to judge, for himself or herself, two things – what is truth and
how can one know it? These are the classic philosophical categories
of metaphysics and epistemology, and no amount of political
maneuvering, propaganda, or media dominance can take anyone off the
hook when it comes to these core issues. Another way of putting it
is that “brainwashing” only works if there's already a hole there
waiting to be filled.
In other words, I am responsible for my
beliefs. No one else is, and I'm not responsible for anyone else's
beliefs. Oh sure, I can do whatever I want to persuade others, but
if I fail to convert them, too bad, and I have to grant them at least
enough respect to allow them to hold on to their reality (and hope
that they will eventually be converted by experience, i.e. by life
itself).
As to the Electoral College, I've dealt
with that already, and yes, it is a serious issue. It's in the
Constitution, but that doesn't make it sacred, because the
Constitution can be changed. What makes me suspicious is that the
only people who ever object to the Electoral College are the ones who
just lost an election. I'd like to see the winners try to get rid of
it some time. But the current debate does provide a civics lesson
for those who managed to sleep all through civics, AKA “social
studies”, class. To wit, the U.S. is not a pure or absolute
democracy, and never has been. We have a representative government
for a reason, and an Electoral College for, basically, the same
reason. And it boils down to who do you trust more, the masses or
the “best among them”, which, presumably, describes elected
officials. And yes, I know, more often than not our elected
representatives seem to be, far from the best among us, the worst
among us. (I often refer to the retirement plan for Pennsylvania
state politicians -- “3 hots and a cot” in the state
penitentiary.) And that may be sufficient reason to convert our
system over to an absolute democracy – the idea being that the
“wisdom of the people”, or of “the common man”, is superior
to the inevitably corrupted thinking of politicians. The main
problem with this is that the supposed wisdom of the common man is
not always rooted in the traditional verities; it's more likely to be
a product of whims, fads, delusions, and hysteria, all of which are
whipped up and exploited by, guess who, politicians and their lackeys
in the media. So – bottom line – if we put “the people” in
charge, they won't be any more in charge than they are now. They'll
have the illusion of being in charge, perhaps, but it will be only
that – an illusion, just as the whole notion of “people's
republics” under communism was, and remains, an illusion.
But the real point of this post is to
“drill down” into the notion of “white supremacy”.
Historically, this country was founded on, among other things, the
implicit notion that, of course, the white – i.e. European, and
preferably Northwestern European – race was superior, and fit for
independence and self-rule, whereas other races might just be better
off ruled with an iron fist. (This was back before “spreading
democracy” became a meme in its own right.) In fact, the premise
was that, even though we were, by and large, of English descent and
America was a British colony, we were, somehow, just enough better
than our relatives in the Old Country that we deserved to be free of
their rule, supervision, and oversight. After all, we had the
gumption to escape the close, claustrophobic confinements of the Old
World and dare the rolling seas in order to reach the New World. That alone endowed us with sufficient merit to justify any attempts at gaining independence.
Add to this that the premise of
superiority was also based on the notion that we had inherited the
wisdom of the Greeks and Romans and pretty much everybody else worth
reading or listening to in the meantime (provided, of course, that
those purveyors of wisdom were our own kind – but who listens to
the Greeks these days, in any case?). This formed the basis for
(usually) implicit racism, ethnocentrism, and religious prejudice,
and all of the discriminatory and oppressive policies that followed.
And those policies had to be challenged and broken, one by one –
and the process continues to this day. This is American history,
folks – and it's really quite simple. On July 4, 1776 we entered
into a dialectic, and that dialectic continues and is likely to
continue as long as the Republic exists. It's inevitable, based on
human nature, and on the fact what while history doesn't change, our
view of it and of its significance does, and that's what counts
(politically, at least).
And this dialectic keeps changing,
evolving, and morphing – getting renewed and refueled with each
newly-discovered “issue” (or impending “existential threat”).
First it was about democracy per se – what it is, what it is not,
is it a good thing or something to be handled with care, etc. Next
it was the question of whether “the people” should be heard and
earnestly listened to, as opposed to letting the elite (gentleman
farmers, merchants, bankers, etc.) run things. Next came the slavery
issue. And in the meantime we had the immigration issue, which
continues to this day. Then it was about America's role in the
world. Did we want to become a colonial power like the dominant
European nations? Was it our job to bail out Old Europe and set
things right? Was democracy such a universally good idea that it
ought to be spread worldwide at all costs? (Note that this
particular question is just about 100 years old at this point, and
not settled yet.) Then on the domestic side, is it government's job
to secure not only life and property, but to see that everyone is
suitably clothed, housed, fed, educated, and employed? (See what I
mean by the “dialectic”? Most of these questions are still being
debated.)
But to get back to the issue at hand,
the consensus among the talking heads of our time is that “white
supremacy”, however defined, is always bad – that it's a bad, and
in fact wrong, idea... that it's simplistic, oppressive, hateful...
that it leads to oppression, discrimination, “hate”, bad
politics... ad infinitum. It's seldom, if ever, even spoken out loud
that identification with one's own race (or ethnic group, tribe,
clan, etc.), accompanied by a certain amount of pride, is the most
natural thing in the world among human societies, both historically
and in the present day. An honest anthropologist will tell you, in
fact, that without that sense of identity a society cannot even exist
in a coherent and meaningful way – that there has to be an “us”
and a “them” to, in effect, define borders and boundaries, both
literal and figurative. The same honest anthropologist might also be
willing to acknowledge that when one asks the members of any tribe
what they call themselves, the word they provide simply means
“people” or “men” in their language – the implication being
that anyone else – the outsider, the stranger, the other – is
less than a person... less than a man.
The irony here is that our commentariat
has no problem whatsoever with identity politics, or with just about
any form of group “pride” -- with the exception that when white
people, and especially white men, do it, it's wrong. And this is
based on the unstated premise that “pride” is something that has
to be kept in reserve for the oppressed, for minorities, for those
seeking upward mobility, their share of the “pie”, etc. Pride is
the engine of their advancement, in other words – whereas the pride
of the “oppressor class” is a way of uniting them in the effort
to keep everyone else down.
But here's where it gets interesting.
White non-Hispanic (add “heterosexual” if you like) men are now
in the minority – so why don't they now have a newly-minted right
to express racial/ethnic/gender/sexual identity along with everyone
else? Well, it's because they were formerly a member of an
oppressive majority, and in fact the oppression continues even though
they are now in the numerical minority. This is the thinking (if it
can even be characterized as such). Plus, they deserve to be
punished, unto the third and fourth generation, if not beyond, for
the crimes of their forebears. (This is the notion that karma cannot
be allowed to just happen, it has to be enforced.)
You might, if you searched diligently
enough, find a member of the commentariat who was willing to admit
that racial/ethnic pride is a perfectly natural thing and not to be
condemned per se. But then politics enters in, and that which
started out natural becomes a weapon – either of revolution or
oppression (or of revolution, then oppression). The liberal project
of remaking human nature never runs out of challenges and projects –
and the current one, which requires a much finer hand than any of
them possesses, is to reward and reinforce racial/ethnic pride among
“minorities”, and sexual/gender pride among other “minorities”,
while condemning and punishing the exact same things among the
(allegedly) dominant (non-) majority. I say it requires a fine hand
– and that would be much finer than the knee-jerk habit of finding
racists, sexists, homophobes, male chauvinists, etc. around every
corner. It would certainly require something more than political
correctness, one of the primary tools of the culture wars but which
is brutal and ham-handed in its application – not to mention that
it's one of the major means by which certain people gain and maintain
power.
Anyone can see that what we are dealing
with here is a form of genocide – not in the literal, physical
sense but in the area of self-esteem. Make a good portion of the
populace afraid of criticism and ashamed of just being alive, and you
have, in effect, killed them off – wiped them off the map
politically and culturally, and rendered their values (including
culture, customs, habits, etc.) unacceptable and on the way to
extinction. Make them non-persons and they become little more than
slaves, and we are all too familiar with the charms of that state of
existence.
This is, in fact, the program of the
mainstream media, liberals, Democrats, academicians, and popular
culture purveyors of our time – and what has them all upset is that
their victims/targets have finally awakened and started to push back.
The election of Donald Trump was their greatest victory to date, and
the question now is, was that the high water mark, and there is
nothing in the future but to lose ground and suffer further, and more
severe, oppression? Or do we at the very least now have two visible
and viable camps, with neither one about to go away? Well... I hate
to say it, but we had a situation not unlike this prior to the Civil
War. Let's hope that some other sort of accommodation can be reached
this time around.
As near as I can tell, the overt “white
supremacy” movement is the act of a small minority, and likely to
stay that way. If there was racial/ethnic pride involved in Trump's
victory it was, by and large, implicit and unstated – and even
unconscious (and any true feeling of belonging ought to be, i.e. it
shouldn't have to be asserted out loud at all times and on all
occasions). But does pride in “my” group necessarily imply
hostility or “hate” for all other groups, or for particular
groups other than my own? I don't see why it should, and in fact
it usually doesn't, as near as I can tell – any more than any given
“diverse”, or “minority” group has to automatically dislike
all the others.
I think what's more likely is that the
Democratic/liberal program was rejected on its own terms, not because
it was the property of “minorities”. The mainstream media
narrative is that it was all about “hate”, but it's much more
likely it was about a feeling of being left out – left behind.
This is a feeling that has been building over the past few decades –
let's say, for convenience, since the end of the Reagan presidency.
It's nothing new, but this time around it found a voice. Do these
people dream of taking over and oppressing minorities (again or for
the first time)? I'd say it's more likely that all they want is
respect, visibility, and a voice that will not be drowned out by
purveyors of shame.
If bonafide “white supremacists”
see an opening now, well, my guess is that they're in for a
disappointment. For one thing, they're going to have a hard time
getting people to distinguish their, let's call it, “coat-and-tie
white supremacy” from the old KKK style – and the media are
certainly not going to give them any help in this regard. And
they're going to have a hard time getting people to distinguish
legitimate pride from its poor country cousin. I think, in other
words, that it's a dead end as a movement – and yet one can
understand the roots and the causes, just as one can understand the
rise of Islamic radicalism in the face of our endless meddling in the
Middle East. A chained dog may be more dangerous than a free one
once that chain is broken.